Friday, June 26, 2009

Other People's Grandparents

I had met Merrill and Nancy Jacobs once before.  They had come to the college to visit their granddaughter, my friend and fellow sophomore Katie, and had taken a group of us out to dinner.  Eating my free cheeseburger and avoiding eye contact as much as possible, I found that Merrill was very hard of hearing even with his hearing aids (if he remembered to wear them, as his wife mentioned) and that he liked to laugh.  The combination of these two traits consistently drew the attention of the patrons surrounding us away from their beer and onion rings toward our corner table at the Irish-style restaurant.  Grandpa Merrill also liked to talk at only a half-decibel lower than his laugh on subjects most usually related to whatever he thought the rest of the party was discussing.  It took me five minutes every time he started talking to find a connection between his story and the conversation.  Most of the time, a connection didn’t exist.

            Nancy Jacobs was well dressed and polite and much softer spoken than her husband, but that didn’t stop her from scolding him for how loud he talked.  Her voice would rise in pitch and frustration as she repeated for the fourth time that she didn’t think that was the question Katie had just asked.  He would usually ignore her and keep laughing between every five words of the story he thought we wanted him to tell.

            I didn’t think much about what it would be like to live with them for three days.  When Katie asked me and another friend, JoAnna, to travel to their house with her for our four day October break, I was more curious about Missouri.

            “What’s in Nixa, Missouri?”

            “Well, it’s near Branson.”

            “What’s in Branson?”

            “Lots of podunk shows.  Pretty much the one word that defines everything is corny.”

            The image that came to my mind when she said “shows” featured the feathered headdresses and high-kicking legs in the pictures I had seen of shows in Las Vegas.  I knew Katie would give me her famous “I don’t have time to explain things” look if I admitted my ignorance, so I kept my curiosity mostly contained.

“Your grandparents live there?”

            “Yeah.  They moved there from Palm Springs.  We don’t really know why.  They just spend the summer there, though.  The winters are too cold so they move back to California in the fall.”

            “Why don’t they just stay in California?”

            “No clue.”

            Katie didn’t seem perplexed by her grandmother and step-grandfather and their strange habits, but that wasn’t a surprise.  Katie always handled strangeness with her model-like smile and confident stride in brightly colored J. Crew heels.  In her world, everything could be handled by forging ahead.  In my world, everything awkward was somehow my fault.  I stuffed fries into my mouth when Nancy scolded Merrill so that no one could accuse me of eavesdropping or worse, participating.  At least JoAnna would be coming on the trip as well.  If a person existed who found the world to be a more uncomfortable place than I did, it would be her. 

            The next time I met the Jacobs was at one thirty in the morning at their retirement complex in Nixa, Missouri.  The fault for arriving at such a late hour partly fell on JoAnna, who insisted on driving the speed limit in the right lane.  When Katie drove I prayed that JoAnna didn’t accidentally glance at the speedometer.  Despite the delay, Merrill and Nancy were still awake. 

            “You girls want some chicken?” Merrill asked.

            “We ate dinner already, Grandpa,” Katie said.

            He didn’t hear.  We ate chicken while he stood in the kitchen and told us how they got their water filter, a huge plastic contraption with black rocks in the bottom, from Switzerland.  I was distracted by the Mr. and Mrs. Claus figurines that sat next to the ceramic puppets and sugar canisters on top of the cabinets. 

As we each sat on a uniquely upholstered couch, JoAnna and Katie chatted with Merrill and I tried to absorb the décor.  Carved wooden puppets and a wooden goose dangled from the kitchen light like a macabre display of sentenced criminals.  Fifteen dollar framed art replicas, from black and white to impressionist, covered every wall surface, many somewhere below eye level.  Each of the four couches in the living room looked as if it had come from a different decade, a faded pink floral placed beside a dusty rust orange.  And the crown jewel of it all: a six foot tall wooden folding screen hand-painted to portray a white farm goose, placed strategically in the corner behind the television. 

When Merrill finally released us, obeying Nancy’s pleas on our behalf, I found that my air mattress faced a large painting of Christ being crucified.  JoAnna let her mouth gape almost as wide as she had the day I burped in front of our very attractive friend John, the day that she told me she would make a lady out of me eventually.  The three of us laughed ourselves to sleep at the miraculous feat of Merrill and Nancy in making even the face of the dying Jesus something ridiculously comical.

The next morning, I awoke early to hear Merrill exclaim to Nancy that he couldn’t believe how long young people liked to sleep.  Katie and JoAnna, who usually sleep till late afternoon if given the chance, were woken soon after by Merrill’s booming “Rise and shine!” outside our door.  Of course, they pretended not to hear and simply pulled the covers over their heads for another forty-five minutes.   I blew dry my hair while I watched Katie fall out of bed and squint at herself in the mirror.  By some miracle, both JoAnna and Katie managed to finish getting ready at the same time I completed my hour-long preparation.  In the midst of my concern that they would sleep forever and make me start conversation with Merrill and Nancy on my own, I had forgotten that I could always rely on them for a breakfast date even if I had to wake them up to go with me. 

The schedule for that morning was a visit to the Messianic church the couple attended about once every two months when they felt compelled and when Merrill remembered that he owned a prayer shawl, which he forgot to wear on this particular morning. 

“Are your grandparents Jewish?” I whispered to Katie on the way there, slammed up next to her in the back seat in yet another fast turn by Grandpa Merrill.

“Well, his dad was Jewish but he was raised Catholic.  He goes on a Jewish kick every once and a while.  We don’t really know what to make of it.”  I assumed that meant her family couldn’t figure out Merrill and Nancy much more after knowing them for years than I could after knowing them for less than twenty-four hours.  It didn’t surprise me.  

Hearing Katie’s answer, JoAnna shot me a carsick smile behind Katie’s back, but she quickly turned wide eyes back to the front windshield when Merrill stopped a few inches shy of rear-ending the car in front of us.

We arrived safely despite JoAnna’s misgivings.  Already flustered by the looks I received as we entered the sanctuary without head coverings, I watched carefully to see if the Jacobs knew what was going on during the service.  I got lost in the Hebrew songs and calls for prayer at the altar and hoped that I would find in them some clue about what amount of participation was appropriate for Gentile visitors.  Grandpa Merrill stood with a smile on his face the whole three hours.  Grandma Nancy sat and tapped her foot to the beat of the songs.  I am convinced they had no more of a clue than I did.

When the service that started at eleven concluded at two in the afternoon, the Jacobs drove us to the heart of Branson’s tourist industry.  My carsickness from Merrill’s stop and go almost kept me from appreciating my first glimpse, plastered on the huge highway billboards advertising famous gospel quartets and comedians and country music stars.  Only by eating a whole rotisserie chicken at Dolly Parton’s Dixie Stampede Show did I manage to calm my heaving stomach. 

Though Dolly Parton had only been a vaguely familiar name to me before traveling to Missouri, my knowledge of the country music world expanded as JoAnna, the Texan, explained bits and pieces through mouthfuls of chicken.  Apparently Dolly spent the money she earned as a singer on platinum blonde hair dye, plastic surgery, and the Dixie Stampede, which preserved the history of the West with musical dinner show flair.  For the first time since Katie invited me on the trip, I felt as if I understood what she meant by “podunk shows.”   Funnier even than the piglet races or the ostrich riding was Merrill’s roaring laughter as he provided a running commentary on the show for Katie.  JoAnna and I choked on our giggles as we tried to drown out his cheers for our side of the mock Civil War rodeo competition, which happened to be the South, with hearty hurrahs of our own.  We failed. 

When we announced that we wanted to rent a movie to take up the rest of the night, Nancy and Merrill argued about which video store to stop by on the way home.

“I don’t care where we go as long as it has a bathroom,” Katie said.

“Oh, do you have to go pee pee?” Nancy asked helpfully.

Merrill proceeded to tell us all how he had a wonderful bladder, how he had always had a wonderful bladder, how it had never failed him.  He didn’t hear the restrained laughter from the back seat.  I wondered if the shade of purple in JoAnna’s face continued to deepen from lack of oxygen or embarrassment or both.  Her blond bun bounced on the back of her head as her shoulders shook.

“Ladies, as you get older you have to go more often.  In five years we’ll be wearing diapers.  You’ll see when you get there but we won’t be around to see it.”  Merrill had adapted the tone of an old sage imparting wisdom to the young.

Even Katie, the girl who would make a great First Lady, struggled to recover the conversation.  “Yeah, I have a small bladder.”

“Geez, I have a great bladder,” Merrill restated, “I just have an ungrateful prostate.”

I thought JoAnna was going to explode.  Katie rocked back and forth in her seat.  I had to loosen my seat belt.

Nancy gasped.  “You would tell a bum on the street about your prostate!”

“Geez, Nancy!  Just trying to tell a story.”

Merrill, genuinely hurt, continued to reiterate his point.  Katie nearly lost control before we arrived at the video store as all of us tried to keep Merrill from hearing us suck in air between silent stomach spasms.

 

By the next day’s trip to Silver Dollar City, I had come to expect anything from Grandpa Merrill.  He jogged all the way to the ticket counter, ready for the day in his argyle sweater, jogging pants, and white New Balance tennis shoes.  Nancy followed slowly, telling him to slow down with a tone that revealed she knew he couldn’t hear her and wouldn’t slow down if he could.

            Silver Dollar City didn’t disappoint any more than the Dixie Stampede when it came to my first experience of Branson culture.  While Katie and JoAnna tested the theme park’s roller coasters, I wandered between the cabin-style shops and food stalls that lined the twisting and steeply sloped walkways.  My brand name jeans and sweatshirt stuck out among the camouflage cargo pants, hunter-orange hats, and t-shirts with barely clothed women and phrases like “Nothing Butt Bass” printed across the back.    The accents were almost as thick as the smells of funnel cake, ribs, and smoke from the fires of the artisans that plied their country trades for the curious eyes of children.  Despite the “city slicker” label I felt being stuck on my forehead by sideways glances, I experienced the rare sensation (for me) of being comfortable with my own strangeness.  Being considered strange in a theme park populated by strangeness felt more like being accepted than scorned.        

            Nancy and Merrill decided to attend a musical show of a cowboy-style romance, giving us girls a chance to grab some of the food we had been smelling all afternoon and sit for a while in a picnic area labeled “The Camp.”  Katie and I watched the leaves from the reddening trees fall around our table as we chewed thoughtfully on greasy cheeseburgers and waited for JoAnna to come back with whatever we had seen steaming in the large open skillet a couple of cabins away.

            “Your grandparents are hysterical,” I said through my mouthful.

            Katie agreed with a nod.  “It’s funny, though.  Grandma Nancy never used to be this nice.  It’s strange to see her this way.  She’s different now after the stroke.”

            “You’re saying she was mean before she had a stroke?  I didn’t even know she had a stroke.”

            “Yeah, she used to be pretty feisty.  She was sharp and rude to people.  She never used to move that slow either.  I suppose it saved her marriage with Grandpa Merrill, which is good.  It made her less independent.”

            I knew that Nancy’s marriage to Merrill had not been her first because Katie’s last name was McCullough, not Jacobs.  Still, the thought of a seventy-eight-year-old couple getting a divorce made me set down my burger. 

            “She was married a couple times before Merrill, you know,” Katie continued.  “My dad told me that she worked on an army base as a teenager and that her first husband beat her.  Her second husband, my dad’s dad, was twenty years older than her.  And Grandpa was married once before too, I think.”

I sucked on the red spoon straw of my frozen lemonade for a few moments before I broke the thoughtful silence.  “That’s weird to think about, you know?  Even with my own grandparents, it seems like I can’t imagine them as having a life before they were old.  And I’ve even heard stories of their childhoods and early married life and stuff like that.  With other people’s grandparents it’s even harder to think of them that way.  All I see is this little piece.  All I know is that….they’re old.”

Both my grandpas were still married to the love of their teenage years and worked in the same businesses until they retired.  Both my grandmas still cooked the recipes their mothers passed down to them on white index cards in cursive handwriting.  In my family, old age was simply a continuation of the life one had chosen to live, the only difference from middle age being arthritis and whiter hair.  I hadn’t thought much about being old because it always looked like a gentle slope to a quiet end on a path that had been traveled since the day a person turned forty.  I hadn’t considered that the thirty years between ages forty and seventy could bring more changes than I would like to think about.              

Katie nodded again as JoAnna joined us.  “It’s true.  Grandpa Merrill started telling me this story once about some girl he was in love with in college.  Her parents wouldn’t let him marry her because she was Catholic.  It’s just weird.  I can’t imagine him as a guy our age.”

            I continued to consider the idea even when the solemn mood collapsed with JoAnna’s attempt to eat an over-filled fajita.  I took a picture of her with sour cream all over her face and she retaliated by stealing one of me while I took a pucker-faced draw on my lemonade.  She let out a high pitched squeal when I told her that her Mexican food-covered face was going on the internet the hour we got back to campus.  I wondered if she would scream in the same horrified way or even care about who took pictures of her after she turned forty.  I wondered if I would still enjoy being the agent of awkwardness if invited to her fiftieth birthday party.  I wondered if we would still be friends at sixty. 

            “What do you think we’ll be like when we’re old?” I asked.

            The question initially brought a fresh bout of laughter as it always had when it had been raised before, each of us picturing JoAnna as an old history teacher in a long jean skirt, Katie as a white-haired daredevil missionary pilot, and me as a decrepit old writer holed up in some dark library with my butterfly collection.  But the laughter quickly faded.  The night before we had discussed the reality that within two summers all of us would be starting different lives as adults, probably in different states and possibly with husbands.  Though still a long way off, it suddenly felt like we would be wearing argyle sweaters with jogging pants and talking about our bladders before we even realized that we had graduated college.  Before, growing old had seemed as ridiculous as the thought of the man-sized goose behind the television or Merrill as a young man or Nancy with several husbands.  Now we remembered that life would happen to each of us and we had no idea what that might mean.

            After all, even Nancy and Merrill had once been the same age as us. 

            I couldn’t stand the following silence. Like always, I refused to let them dwell on serious things even though I knew I would continue to do so long after our conversation.  “I bet when your granddaughter and her college friends come to stay at my house, they won’t believe any of the stories you tell them about all the fun we had when we were their age,” I say to JoAnna.  “I’ll just be some crazy old lady to them.”

            We laughed again, but the smiles were sadder than before.

            Katie headed for the trashcan with her mustard-stained burger wrapper.  “Let’s go see if Grandma and Grandpa want some funnel cake.” 

 

On the drive back to Nancy and Merrill’s house we laughed about the guy we had seen in the parking lot of Silver Dollar City on the way to our car.  He had glasses, a red cowboy hat, red Nikes, and overalls that said “follow me to the north pole” on the bib.  His car, parked close to ours, was a red pickup truck that featured a bumper sticker proclaiming “My other vehicle is my sleigh” and a license plate that read “SANTA-1.”  The somber mood left over from our lunch conversation had dissipated as we snuck pictures of the overalls and laughed until we had to lean on each other to remain standing.

            Passing a skunk on the way home, Nancy complained about the smell and Merrill started in on a story about a guy who was found in his car on the side of the road.  Of course no one knew how his story related to skunks so we just laughed until we were gasping, wheezing sounds that he couldn’t hear as he kept on talking and laughing at his own story. 

            I sent Katie a text.  “Think about us as old people.  Try not to pee your pants.”             

 

Keepsakes

The button lay inside the dual circles of the cheap wire bracelet I found at the bottom of the swimming pool and the silver engraveable bracelet my great-grandmother gave me for one of my birthdays.

            I stared at it for a long time.  Why a button?  Everything else in the box had a story attached by my childhood.  Imaginary or real, as if they could be separated then, a reason had caused me to treasure each object in the safest place my childish paranoia could think up: my jewelry box.

            The bracelets, for example.  The wire bracelet, much too big for my bony girlhood wrists, had been turned into a circlet fit for a princess one elementary summer.  I was the explorer of the deep, the only adventurer brave and strong enough to touch, at my peril, the bottom of 12 feet of blue chlorinated mystery.  The bracelet had been my reward.  Being so far away from retrieval by ordinary mortals, it had to be the lost magic jewelry of some sorceress.  And I was meant to have it, even if my wrists weren’t big enough to match up with my imagination.

            The other bracelet was a real treasure, though worth nothing to me when I first received it.  How could it be valuable when I knew where it came from, my very ordinary and non-mysterious great-grandmother?  It was too clean to be magical, too new to connect me to some story bigger than me, too pretty to take on a harrowing adventure.  But my mother told me it was special, and to keep it safe for later when my wrists were less bony, so I put it in my jewelry box with the other.  The first was stored away so that that sorceress couldn’t find it again.  The second, only because the adults told me it would mean something later.

            The box itself had its own story, easily recollected.  The matching boxes had been given to my younger cousin and I one Christmas when I was eight or nine years old.  Though our taste in Christmas presents always differed widely, in an effort to keep things simplified and fair, our grandmother would give us at least one present in common every year.  Beyond the simplification and justice of this system, I also have the suspicion that the presents represented an effort on the part of my grandmother to encourage my femininity, to give her tree-climbing, knee-skinning oldest granddaughter something in common with her ballerina, Barbie-loving younger granddaughter, even if that something in common was just a jewelry box. 

I didn’t see that then, only now, after many more years of presents.  Then, I only knew that I didn’t like the wooden hearts attached to the lid.  At least they were purple, not pink like my cousin’s.  I could always pry them off with my pocketknife later when I got home.  The ballerina dancing inside when I opened the lid was pink though.  I couldn’t dance.  I had never worn a pink tutu like the beautiful ballerina in the box.  But it did play music, a magical fairy-like tune, and it had hidden compartments.  Enough magic to warrant its use as a hiding place over the years.

The box had a story.  But the button.  The button had no story.  Perhaps once, but I fail to remember it as I clean the box for the first time since receiving it more than a decade ago.  I still don’t dance.  My wrists are more meaty than bony now, like the rest of me.  I still don’t like pink.  And I keep treasures in my heart instead of innumerable boxes and drawers, mostly because of the lack of space in my dorm room.  Moving back home for the summer, my belongings, these drawers represent the state of my maturing soul: in order to make room for the new, the old must be let go.

So I’m cleaning out the box to make room for my adult treasures, the keepsakes that have monetary value or I can actually wear in the future.  It’s easy to let go of the worthless wire bracelet after reliving my childhood in its related story one last time.  The bracelet from my great-grandmother is easy to keep.  It connects me to the women of my family, gives me a history, something to give to my future daughter, something to wear to look sophisticated.  It gets tucked back into the safety of the box.

            But the button.  It holds my attention because it has no value.  It is the mysterious echo of something lost, the thing I want to remember but can’t.  It’s the tug on the edge of my memory, the word on the tip of my tongue.  Why? Hangs above my head like the hazy golden fog seen in artists’ representations of heaven. 

            Perhaps it came from the clothing of someone I knew, someone I loved.  The old-fashioned mother-of-pearl could have come from one of my mother’s old blouses made of the soft fabrics I loved to hug as they came warm from the dryer.

            Or maybe it was another gift.  My grandmother, or my great-grandmother, could have passed it down to me like their great-great-grandmother had given it to them.

            Maybe I found it.  Maybe my adventures led me to its shining hiding place in a tree hole or under a bush or in a gutter or puddle.  I took it as a fairy treasure, and saved it with appropriate solemnity.

            Each of these options remain likely, but none of them offer undeniable truth to echoes of my faded recollection.  That the button held meaning to my younger self is all I know.  Not the reason, not the story, not the memory.

            It was easy for me to rethink my definition of keepsake when it came to the other objects, like the bracelets.  I had known their stories, remembered my childhood, laughed at the memories, and thrown them away.  Knowing their stories allowed me to give them up.  I could absorb the significance that had matured beyond the object, revelations about myself and my life, before giving up the things themselves, no longer holding meaning on their own.  My childhood, though not what my childhood had become, made its way gradually into the trash.

            But the button did not have a story.  I could not absorb the significance, the experience, the revelation when the story was lost.  I could toss away an object, a symbol, a moment.  I could not toss away a mystery.  If I did, a piece of me would be lost forever.  That piece of me would remain a mystery to myself.

            But then, how much of myself had already floated away like a balloon accidentally loosed by a small hand, disconnected from memory, from a piece of junk stashed in a drawer?  How many moments had been forgotten already?  How many past cares and worries and loves had already been tossed away and replaced so long ago?  What had already slipped into the oblivion of the past?

            So I took the button into my palm, stared for a few more moments, clasped it tightly, then opened my hand to let it slide into the black garbage bag at my feet.  When I looked down, its shine had been lost among the countless other memories.

            

Silence, part 1 (night class)

I keep trying to pass the books back, but she's already seen them. The girls to both sides of me also shake their heads silently when I hold out each novel in a pleading hand, their eyes disapproving of my disruption of their concentration on their doodles. Somehow I end up as the last person to see the books. Somehow. The mechanics must be funny, since I sit in the middle row in the middle seat. I doubt, but I can only hope, for a fold in the time-space continuum.
No words. Only the eyes, the hands. All the words have gone to the professor, like a verbal vacuum. And she uses them. She only grants a few to those who raise their hands more boldly, rebelliously defying the possibility of humiliation. But if they begin to use more of their quota than they are allotted from what she has collected from us, they are cut off.
I would rather not face the cut-off.
When I do lift my hand, I startle the girl to my right. She pulls her hair behind her ear, rending the thick curtain that has divided us for the last four weeks. I glimpse a single, wary eye turned sideways and her pen stops moving, the perfection of her signature disrupted.
The world of this room freezes, though one couldn't have anticipated it getting any more still.
I wonder what my voice sounds like to these others who have seen my face for so long without knowing its tune. Did my wide blue eyes make them imagine a flute, a high-pitched whistling of feminine shyness? Or perhaps my strong build, my practical, straight brown hair go along with a dull, though clearly understandable monotone? Or even my silence itself. Perhaps they decided I am one who only speaks when I have something intelligent, deep, something subtle and even sultry to say. Am I a mystery at all?
In the cliche moment of truth, every head turns to see that silent girl has raised her hand. I hear in the silence the personal bets being waged. Long or short. Right or wrong. High or dull. Mysterious, or just expected.
Silent girl speaks.
"Would you repeat that last point you just made? Something about the theme of family...I think I missed a theme in there somewhere because you said there were five and I only have four."
A blink. The processing.
Some heads nod. They consider me as one of their own and thank me for the representation of their brotherhood. I am the speaker for those who can't write fast enough and even if we did we wouldn't be able to read our own handwriting.

Some sigh and look down. Those who hoped for drama, who wanted me to fail. No going over quota, no squeaky voice with an embarrassing clearing of the throat, no completely off-topic point, no ums and stutters and no cut-off by the professor. No opinions, no arguments. The mystery turns uninteresting, and suddenly the outlined notes hold more adventure and novelty.
Those who were hoping for intellectual depth simply stare and blink a few more times, as if waiting for the flood to come after the dam has broken in front of a dry lake bed.
What none of them know is that I'm watching too. I see the nods, the sighs, the stares. I know their hopes and desires within the space of a second. The one thing I never will know, the one thing I most want to know, the one thing the eyes, the hands, the silence can't tell me: how my voice sounds in their ears and if, despite what I say, I meet the expectations of the silence.

A Reflection on George Whitefield: Clayton's Life

…as we must renounce our own wills in doing, so likewise must we renounce them in reconciling ourselves to the will of God. Whatsoever befalls us, we must say with good old Eli, “It is the Lord, let him do what seemeth him good,” or with one that was infinitely greater than Eli, “Father, not my will, but thine be done.” O Jesu, thine was an innocent will, and yet Thou renounced it. Teach us also, O our Saviour, to submit our wills to thine, in all the evils which shall be brought upon us, and in everything enable us to give thanks, since it is thy blessed will concerning us! (The Nature and Necessity of Self-Denial, 1737)

Joanna, a freshman on my floor, always used to talk loudly on the phone to friends back home. We all participated in these conversations, as she seemed unable to stay in her room as she reminisced and gave advice and laughed, pacing up and down the hall past every door. No one could deny that Joanna loved her friends. Not only would we hear the phone conversations, but she would tell anyone who would listen the stories of their adventures together and why she loved them all so much, detailing the quirky and endearing specifics of each personality. Before too long, all of us felt as if we knew a group of people living in Atascadero, California who we had never actually met.
This was how I came to know Clayton. When Joanna talked to Clayton she laughed just as much and sometimes even more than she did during conversations with other friends. But something was different about calls with Clayton. The difference could not be noted during the calls themselves, in the topic of conversation or the tone. Rather, the change came afterwards, in Joanna herself. On a typical day, Joanna played the role of floor clown, never missing an opportunity to make others laugh or give an unexpected hug. After talking to Clayton, her actions took on purpose, her love became more serious, a strength and a confidence overcame her insecurities. Her silliness adapted a shadow of thoughtfulness. She grew deeper. This is the shift I can now recognize as her change from a girl simply living in the present to a young woman conscious of the truth of eternity and the weight of heaven. The hugs and the laughter didn’t change, just the heart behind them. 
Her friend Clayton was dying of leukemia. Diagnosed for the fourth time since childhood, he decided to give everything to God and live the rest of his life, whether long or short, without treatment for the cancer. He died March 16, 2009 after eighteen years of life. 
And he did live. In the course of his short life, he shared his story with thousands, inspiring and encouraging people who he had never met, people like me, to live the life they have been given for God and God alone. When she returned from celebrating Clayton’s life with her friends back in California, Joanna shared with me a video made by a church media group who had heard of Clayton’s decision. In the video, which was completed only a day before his death and played at the funereal, Clayton’s words have the power to convict everyone who still has life left to live:
Life for a lot of people means a lot of different things. Life for some person can mean the usual: go to school, go to college, get a good job, get a good husband or wife, get a good family, get a good car, get a good home, get a good everything, and then have a good memorial service…One of the questions I get asked the most is, ‘Hey Clayton, are you scared?’ Yeah. I’m scared. I’m terrified. But I’m not scared of cancer. I’ve had it most of my life, I know what’s going to happen. And I’m not scared to die either, ‘cause I know where I’m going when I die. I’m scared for everybody else. I’m scared for those who don’t know where they’re going when they die, I’m scared for those that might think they know where they’re going when they die, but they really don’t. And I’m especially scared for those of you who are distracted by this world…I have the luxury of knowing when I’m going to die, and you don’t…It’s not hard for me to be thankful for every breath that I have because it was given to me by God. (http://www.thedoorpost.com/joy/claytonsstory

I heard the echo of Clayton’s voice in George Whitefield’s sermon The Nature and Necessity of Self Denial. According to Whitefield, self-denial means that “we must make our own wills no standard for action, but ‘whether we eat or drink, or whatsoever we do, we must do all’ not merely to please ourselves, but ‘to the glory of God.’ Not that we are therefore to imagine we are to have no pleasure in anything we do…but pleasing ourselves must not be the principle but rather only the byproduct of our actions” (pg 291-292). To do otherwise would be living life for those things which Clayton called distractions. To live for ourselves, says Whitefield, is to only grab at a life that would not be worth living even if we did achieve everything we thought we wanted. Clayton gives us an example of Whitefield’s self-denial. If Clayton thought that pleasing himself was the point and principle of his life, then it would have been in vain. Even and most especially in death he gave glory to God, at a time and in a situation when and where most people would say he had a right to be bitter and selfish and angry. 
Instead, Clayton responded with the same prayer as Whitefield: “O Jesu, thine was an innocent will, and yet Thou renounced it. Teach us also, O our Saviour, to submit our wills to thine, in all evils which shall be brought upon us, and in everything enable us to give thanks, since it is thy blessed will concerning us” (pg 292). For Clayton, death was only a chance to continue the submission of his will that had begun in life. He did not despair in the face of death because he was reconciled to his Savior, submitting his will to God’s plan not only in living but in dying. He gave thanks for the opportunity given to him through his situation to bring others to relationship with the only One who gives hope in the first breath and the last. 
Clayton’s reasons for hope in his death and his fear for others in life also echoes the same wisdom that was given to Whitefield. Both Whitefield and Clayton, hundreds of years apart, recognized that spiritual sickness and death is much more serious than physical disease and mortality. They warn us of the dangers of getting so caught up in the distractions, the “sensual pleasures” of this world, that we “are not so much able to lift up…eyes or hearts to heaven” (pg 294). Clayton was afraid for us. Whitefield was afraid for us. Forgetting our only true reason for living seems to be a danger into which it is easy to fall. We quickly forget that not only are our lives not our own, but that they are only a breath in the wind. But there is a hope bigger than our sickness. Clayton had security in knowing where he was going, in knowing that every breath came from God, in knowing that even if his body was not miraculously healed, his soul had already received the most precious healing of all. In Whitefield’s words, “Jesus Christ, like a good physician, in the Gospel doctrine of self-denial, presents us with a spiritual medicine to heal our sickness…And behold, you shall be made perfectly whole” (pg 296).
The hope continues. Though neither Clayton nor Whitefield can tell us of their final joy, Whitefield attempted to capture a glimpse of their destination:
Think, think with what unspeakable glory those happy souls are now encircled who when on earth were called to deny themselves as well as we, and were not disobedient to that call…the Son of Man with his glorious retinue of departed saints sitting and solacing themselves in eternal joys, and with unspeakable comfort looking back on their past sufferings and self-denials as so many glorious means which exalted them to such a crown. (pg 299) 

So, not only do we have a Healer in life to cure our spiritual sickness, but we also have hope in a heaven more wonderful than anything we could even try to imagine. While the first hope might make our suffering bearable in life, the second hope makes our suffering worth more than even life itself. Through accepting the grace of the Savior that makes the submission of our wills possible, we can join Clayton and Whitefield in the glorious place they now call home. 
George Whitefield, in his lifetime and into the present, called for a complete and necessary surrender of our wills to the greater will of God. Through powerful words and moving sermons, he brought the voice of eternity into the limited scope of daily concerns. Clayton called for us, through his example and his words, to remember that we aren’t living for ourselves and that all our actions mean nothing unless we are living for eternity. He wanted others to come to the same realization he had found in dying in order to apply it to the way they were living. The words of a third man complete their testimony: “Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:24-25, NIV). I think we should follow their example. 

Whitewashed Tombs: A Reflection on John Wesley's "Scheme of Self Examination"

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.” (Matthew 23:27-28, ESV)

“I wish I could get my work done as far ahead of time as you.”
“You go to bed and wake up so early! I don’t know how you manage it.”
These two statements seemed to be a reoccurring feature of conversations with other students during my first year of college. I had never before recognized my ability to schedule my time in order to complete my responsibilities. Rather, I had no conception of living without planning or ever considered the reality that other people might live and accomplish things without setting aside specific time to complete them. I was astounded to find that it was actually possible to write a paper at three in the morning and not sleep at all before class the next day. While my fellow students thought my working ahead seemed impossible, pulling an “all-nighter” seemed to be an impossible idea from my point of view.
With these personal experiences clearly in mind, both understanding and sympathy comprised my initial reaction to “A Scheme For Self-Examination.” While I knew that most other “normal” students, or people for that matter, would react strongly against the strict spiritual discipline suggested by John Wesley, I saw in the rigorous demands a reflection of the sort of schedule and discipline with which I ran my life in most, if not all, areas. Though I cannot say that I structure my spirituality in the same way I plan out my homework assignments, I have a set time each morning during which I read my Bible and write in my journal. I read three chapters every day, following the canonical order of the books, rarely ever deviating. My written prayers always only ever cover exactly one page in my journal. Beyond structured format, however, a greater connection between my spiritual life and Wesley’s concerns the level of introspection. I could not help but recognize the extent to which he challenged himself and others who followed his regimen of good works with action-testing questions, while hardly making any mention of talking to God for the purpose of allowing His soul-searching questions to be heard. Wesley and I seem to have a shared love of control in our self-discipline, often forgetting why and for whom we discipline ourselves in the first place.
Though I could manage my life down to the very minute, filling every empty space with homework that would be due “eventually,” freshman year often found me empty and unsatisfied with the life I had so wonderfully organized. Though I ended up with ample free time for my enjoyment by working hard and planning ahead, I could not enjoy any time in which I had nothing to do, being anxious that I really did have something I “could be doing” or that I had forgotten something important. Even my time with God began to feel as if it offered just another item to check off the list of seemingly endless responsibilities. Instead of dealing with my obvious lack of joy and rest, I would try to combat my feelings of fatigue and “laziness” by working even farther ahead just so that I could cover my anxiety. I wonder if “A Scheme of Self-Examination” provided a similar escape for Wesley. When one focuses on the tasks at hand, constant introspection, and the tedium and service of religion, one can avoid thinking about the state of their relationship with God Himself. One begins to feel as if they have a good handle on things, as if they have control of themselves and their life. Unfortunately for our control and fortunately for the well-being of our souls, our God asks for complete surrender to His power. He cannot give grace to the autonomous. 
Both Wesley and I came to realize our folly, but only after our lives seemed perfect on the outside. John Wesley found faith in overwhelming grace at the Aldersgate meeting, listening to the words of Luther. I had held to my faith all along, but had held on so tightly in fear God’s rejection of my imperfection that I had strangled it until it was almost lifeless. We had both found the pitfall of the Pharisees that Jesus so vividly brings to light in Matthew 23. Wesley whitewashed his tomb of bones with his strict “spiritual” discipline of action, trying to beat his soul into submission to please the God of love he did not know. Though he advocated prayers spoken “deliberately, seriously, fervently,” they were for the purpose of having “offered up all I do to my Redeemer, begged his assistance in every particular, and commended my soul to his keeping” (emphasis added). Wesley seemed to only call on God in order that he might have Him help with the whitewashing. In a similar way, I only called on God for help when my schedule happened to fail me and I became overwhelmed by the pressures of life. He was not my life, but my backup plan in case my palm pilot happened to run out of battery. Inside my tomb, I was filled with the dust and grime of the hypocrisy of pride and fear that had taken the place of faith. 
Some might wonder why John Wesley did not abandon his strict spiritual disciplines when he realized that only faith in Christ’s sacrifice can save the soul. Some might even dismiss his suggestions for a Christian lifestyle because they imply a focus on legalistic (Pharisee-like) attempts at salvation. Considering my connections with his propensities, I understand Wesley’s writings to be just as valuable as they are dangerous. In condemning the Pharisees, Jesus does not dismiss the beauty of the whitewash on the outside of the tomb. Neither does he condemn the “others” to whom the Pharisees seem righteous. In other words, Christ does not turn the Old Testament upside-down and call acts of righteousness evil. Rather, Jesus warns, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17, NIV). Good works with the wrong heart does not make them bad; rather, it makes them meaningless before God. We should do good things, as God calls us to “be holy, as I am holy” (Leviticus 11:44, 1 Peter 1:16, NIV), but with the right foundation: a faith in the saving power of the grace and love of Christ. We must first know, in the words of Paul, that “man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified” (Galatians 2:16, NIV). When we accept these words in faith, as both John Wesley and I have done, the bones and dust and filth are cleaned from the inside of the tomb, causing the beauty of the whitewash to be a testament of truth to the interior. In the same way, the love of Christ cleans our souls, allowing our righteous actions to be the honest proof of the true beauty that lies in our heart of hearts. 
My scheduling still allows me to get things done in a timely manner and even assists me in accomplishing assignments ahead of time so that I have free time to spare. My ordered life no longer provides my sole security, however, as my relationship with Christ brings me peace through the overwhelmingly astounding knowledge that he loves me even when I am disordered. For Wesley, though he also did not significantly alter his strictness of life, a new foundation in the grace offered by the sacrifice and resurrection of Jesus provided a renewed focus on why and for whom he disciplined himself to prayer and service. This is the love of God: the whitewashed tomb becomes the bright vessel of overflowing gratefulness and humility. What cannot be achieved by the efforts of man is only achieved through the strength and mercy of Christ. When the bones are cleared away, only one response remains possible: “I can [only] do all things through Christ who strengthens me” (Philippians 4:16, NIV).